约翰·福尔斯作品中的伊甸园意象解读
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[1]Fowles, John. The Aristos. Boston: Little Brown, (1964, 1968) 1970.[2]Frye, Northrop. The Anatomy of Criticism. New Jersey: Princeton UP,1957.[3]Haegert, John. “Memoirs of a Deconstructive Angel: The Heroine as Mantissa in the Fiction of John Fowles.” Contemporary Literature 27 (1986), pp. 160-81.[4]Jung, Carl G. Contributions to Analytical Psychology. London: Kegan Paul, Trench, Trubner, 1928.[5]Olshen, Barry N. John Fowles. 1957. New York: Frederic Unger Publishing Co., 1978.[6]Onega, Susana. Form and Meaning in the Novels of John Fowles. Ann Arbor, Mich.: UMI Research Press, 1989.[7]Onega, Susana. “Self, World, and Art in the Fiction of John Fowles.” Twentieth Century Literature 42 (spring 1996), pp. 29-57.[8]Salami, Mahmoud. John Fowles’s Fiction and the Poetics of Postmodernism. London and Toronto: Associated University Press, 1992.[9]John Fowles, “I Write Therefore I Am.” in Wormholes. London: Jonathan Cape. 1998, p.11. 张和龙教授所著《后现代主义语境中的自我:约翰•福尔斯小说研究》详细探讨了自我的分裂问题。[10]参见Jung, p. 127-28, 130, 200-01.在一次访谈中,福尔斯提到,“对我来说,荣格是最有成就的心理学家,对我的后期 小说影响最大。 我想一个或多或少步入弗洛伊德后尘的分析专家会治愈我的心理疾病。”The Paris Review, p. 7.
DOI: http://dx.doi.org/10.18686/jyyjuy.v3i12.70209
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